Moth.

cringemaxxing at the examination hall

i fluctuate between manically happy psychopath and half decomposed walrus like i get paid for it

they essentially consider you to be the type of homely bakery that sells the bread they love

It's so nice being on tumblr because you don't even have to make your own post but people would still follow you anyways if you're good at rebloging posts they like

today i slept a little bit as a little treat:)

ever laugh to yourself because of something read or saw and then everybody wants to know what the joke is but you don't wanna tell em because it won't be funny anymore

you say you're against gender norms, but you believe that gender is what's between your legs. you say you're against gender norms, but you consider men and trans people to be evil, as a result of their gender. and when you can't argue against the fact that trans people are just as oppressed as you are, you say they're making stuff up. amazing. you can't bring yourself to respect someone, purely on the basis of their gender.

Remember chat!!

TERFs are fucking disgusting :3

Anyways here’s my trans agenda: (only read if ur super cool transfem)

If I set me alarm 5 minutes early I basically get 5 more minutes in bed >:3

What’s yall super cool cute agenda??? X3

*dances with you and jigs heavily*

please will someone do a silly little dance with me. pplease will someone just do one 1 small silly jig with me. we can hold hands and do a little dance please please please

cha cha real smooth

Frank Paton - Witness my Act and Deed (1882)

feeling like one of those bad plushie replicas of somebody's cat but less loved

using your little article as a tool to de value asexuality and discriminate against asexual people is amazing btw. you act like no sexuality has a messed up history. keep it up

Early Asexual Feminists: The Asexual History of Social Purity Activists and Spinsters

Daria Kerschenbaum is an asexual writer and artist working in New York City. You can follow her on Instagram @Daria_Kersch.

“[…]spinsters were seen as queer, not because they were not mothers or wives, but because they wanted to go into the public sphere and to break the gender boundaries between the private and the public.” — Hellesund Tone (Read Full Article)

Become a Patron

Make a One Time Donation