- For one prince of Heaven to be cast into the darkness makes a good story. For it to happen twice, makes it look like there is some kind of institutional problem.
According to Metatron, such disobedience to God happened only for the second time. The first person who doubted God's plans and was thrown into Hell for it was Crowley. So Crowley was a prince of Heaven and held the position of archangel Gabriel. Aziraphale will now take over this position. I'm sure he won't stay there for long either. :) This position is cursed as well as the position of Defense Against the Dark Arts professor (in the "Harry Potter") (: By the way, the institutional problem is a deep contradiction in the existing rules of the (paradise) system. Because the rules are inadequate or outdated. Such a problem leads to a change in the system or to its destruction.
Would it seem like a good story to you, Metatron, if yourself were thrown into darkness? Such an unpleasant character -_-
- Wherever you are, I'll come to you.
Such words, Crowley, are like large-caliber bullets. Leave a little bit of a living place in my heart.
1.Lesley. Is Lesley the prototype or spirit of the Tigris River? The Tigris River is one of the most famous and significant in the world. It flows through several countries in the Middle East. The Tigris and Euphrates are biblical rivers. From the Bible, you can learn that the Garden of Eden was located between the Tigris and Euphrates. The Tigris River (from ancient Sumerian - fast water) had a fast flow, unlike the Euphrates - a smooth flow. For this reason, the Tigris River was of great importance in ancient times in terms of transport and trade. What is not an international means of communication, like the company Lesley works for?
2.Maud. How can the Maud be conceptually related to the Tigris River? Matelda (abbreviated Maud) is a character in Dante's Divine Comedy. Dante meets her when he visits the Garden of Eden. She stands near the Lethe River and collects flowers. Moreover, in some texts it is found that the Tigris and Euphrates rivers flowed inside the Garden of Eden and were respectively the rivers of Lethe and Eunoe. Matelda acts as a mentor, she knows the answers to many questions and encourages Dante to ask her questions. Secondly, she is a priestess, she offers the soul to drink water first from the Lethe and then Eunoe (repentance and healing).
3.Symbols and hints. On the bedside table of the Maud are: -the apple (of Eden) -nightingale (symbol of love) -a glass of water (what Matelda brings to the souls in the garden) -books and glasses (symbol of knowledge) -flowers on the bed linen (like Dante, we first meet her near the Tiger and in flowers) -the painting on the wall (it is poorly visible, but obviously has African or Oriental motifs)
4.Another divine couple. There is a huge mirror opposite the bed, behind which there is darkness and no wall. I assume, Lesley and Maud are the prototypes not only of the Tiger and Matelda, but also of the Nile River and the goddess Maat. The Nile River is consonant with the name Neil Gaiman. Maat is the egyptian goddess of justice and divine law (about this and not only in more detail in the second part). Here I will once again mark the books on the bedside table. The bottom book is blue like a river. And on top there is a red and white book. Maat is often depicted in red and white clothes.
-I'd hate to see you getting into any trouble. I would love to help me.
-But one excludes the other, Angel. Can I choose the option with the word "love"?
-But I want both.
-Whatever you say, my Angel.
- Angels aren't occult. We're ethereal. - So what's the difference? - Crowley, these are the basics! Occult means hidden and secret. This term refers more to the field of practice. It is the ability to manipulate natural laws to achieve certain goals. My essence is the etheric body, it retains the appearance of a physical body and is also in direct contact with my higher consciousness in heaven… Hey, are you listening? - Yeah it's very interesting.. Look at the statue right behind you. - Gosh, that statue… such… - Such obscene? Is that why you're speechless and can't give boring lectures anymore? - Uh well no not really.. - Is it such big? And you won't be able to drag it into your bookshop. - Crowley, this is ridiculous.. - Oh no, it's probably such retro? Therefore, you were visited by unconscious but pleasant thoughts. - "angelic groan of a martyr."
"i can't DISOBEY not do what i'm told". At first, these angels say such things, and then they are surprised there is more fan content than there are stars in the sky!
So about the blue cup of coffee. I think it is symbolically the opposite of the Apple of Eden. Adam and Eve were innocent, having tasted the apple, they knew the earthly and had to go to Earth. Aziraphale, on the contrary, has lived on Earth for a long time and Metatron gives him (tempts) a "heavenly" drink. Some sources indicate that ambrosia (the drink of paradise or the drink of the gods) was nine times sweeter than honey. Therefore, Metatron deceives Aziraphale by claiming that there is a huge amount of almond syrup in the drink, he means that he gives Aziraphale ambrosia. At the same time, like an apple, this drink carries a particle of deception on the part of the one who gives it; it is given with bad intentions.
If we develop this idea further, then in this situation Aziraphale symbolically represents Eve, Metatron is the tempter snake, Crowley is Adam, and the bookshop is paradise. But this time Adam (Crowley) did not accept the temptation from his Eve. And Eve leaves their paradise alone.
In general, my theory is that a cup of coffee is an apple of Eden, but with the opposite meaning. The apple is sin, disobedience, knowledge of good and evil. And coffee in this case is obedience, giving up free will and following God's plan without thinking about whether it's good or bad.
On the signs above the heroes it says "Honey sweets" and "Sky suits" (yes, there's an extra letter e, but who cares). Angels call the human body they are in on Earth a suit.
sweetest honey candies
When Aziraphale and Crowley talk about their work in Edinburgh, camera shows the stage again. At this time, Hamlet utters lines from the monologue "to be or not to be":
- The pangs of despised love,
and the insolence of office,
and the spurns that we are…
These lines speak of not approved love and oppression by arrogant and unfair bosses. Crowley can be seen emphasizing these words of Hamlet when he convinces Aziraphale safe the agreement.
The thought that in season 3 all will end in the garden (of Eden) seems comforting. The voice of God explicitly promised this. But the first season was an independent and complete story. In this film, several Chekhov's guns were suspended, and all of them fired in their turn (as they should in good literature and cinema).
"This story began as it will end in the garden of Eden with an apple," says the voice of God. This apple has caused trouble for people. And they were forced to escape from their comfortable place to the dangerous world outside.
This story ends as a mirror image.
Adam Young is forced to stay in the garden (of his house). But all the interesting is outside. Including a tree with forbidden apples. We can see there are already harvested apples near the bench where he is sitting in the garden. But he is interested in those that have not yet been collected - other people's apples. Of course, apples symbolize knowledge. And this time Adam runs away from his cozy garden of his own free will.
I assume that season 3 will not end in the garden.
"Of all the gin joints in all the towns in all the world, she walks into mine"
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